Ghadora: Does Kayin having killed Hevel also demonstrate, per your above logic, that the Eibeshter’s opposition to murder changed somewhere along the way? And that the Yidden’s mass worship of the eigel whilst Moshe Rabbeinu was away demonstrates the Eibeshter’s previous opposition to Avoda Zora also changed somewhere along the way? As you argue, the record shows that the Eibeshter “abstained” in each of those cases.
Presumably you also argue for the righteousness of abortion, toeiva, and blasphemy, as they too are all fully legal and constitutionally protected practices in modern Western society, apparently demonstrating the Eibeshter’s “abstentions” and thus change in reasoning somewhere along the way.