The first two commandments of the Aseres Hadibros (Emunah) were directly given by Hashem and not through a messenger, Moshe Rabbenu so it should be scratched into our hearts as Torah has the gematria 611. We place our hands on our eyes at krias shema to show that we accept our emunah in darkness as the commandments were given even if we don’t understand it. This is the difference between the chacham, who asks things later (machar) and the rasha in the Haggadah. The Dubner Magid depicts this with a mashel. A person, who only had enough money for his Yom Tov needs, goes out on the street and sees a beautiful suit which he gets so enamored with that he forgets that he has no money and buys it. His wife starts screaming, take it back we have no money. When he takes it back, he says, give me back my money as there is a fault in it. He is given back the money. The bystanders question, we don’t understand you. If there is a fault in it, exchange it and why give the money back. So the storekeeper explains, I happen to realize that he regrets the sale as he has no money and the fault is an excuse to regret the whole sale. The rasha’s question is just a means to find a fault, an excuse to regret the acceptance of mitzvos, the sale, so we nock his teeth out, not be able to eat the Korban Pesach and don’t do the mitzvos.
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