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Repeating from an other topic:
It says ולקחתם לכם ביום הראשון, so the Midrash says ראשון לחשבון עוונות, the Chasan Sofer explains that it provides forgiveness for the first sin.
Adam Harishon thought that only the tree is forbidden as the tastes of it and the fruit differ. He wanted to see if the fruits of other trees taste like the tree. As the earth sinned by changing the taste of the tree and fruit, he found that they tasted different. Therefore, he thought that the eitz hadaas will be the same but it was an esrug where the fruit and the tree did taste the same. So we take an esrug which providing forgiveness for the earth where it did not sin and Adam Harishon. He would have never sinned if the earth would not have sinned as he would have realized that they taste different.