Does anyone have any reaction to what I wrote above, describing the background and political context to this ban (Eitz activists), which the Lakewood Rabbonim issued as if Rav Shternbuch’s Beis Din, after having someone go through Peshuto shel Mikra in its entirety (all five volumes, every single word), had not declared Peshuto shel Mikra: “kulo kodesh”?
And where two Battei Din, one in Bnei Brak and Rav Shternbuch’s in Yerushalayim, investigated both the sefer and its writers, met with every one of them, and NEVER disparaged them personally, unlike the Lakewood Rabbonim?