You also seem to have missed my general point. I have read the kol korei, and I understand what they have a problem with. As has been pointed out already here, there is obviously nothing wrong with saying other peshatim besides Rashi, and so the issues are about what we learn, how we learn it, and what to incorporate in this type of pirush. I therefore added that these same issues become sharper in this sefer, in this format, more than other seforim on Chumash, hence the strong reaction.
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