n0mesorah,
“I don’t understand what you gain by repeating that Rav Moshe was mechudash. You were trying to argue that the Brooklyn Eruv is valid even according to Rav Moshe’s opinion. Then it doesn’t come in to play if he or you termed his opinion mechudash.”
The argument is follows: 1) Rav Moshe would allow for three reasons. 2) Rav Moshe never issued a psak din barrur. 3) It is unfair to add to Rav Moshe’s chiddushim to negate an eruv, since to begin with he is mechudash, and so only Rav Moshe can add additional reasons.
Menu