Reply To: New Brooklyn Eruv: Time to Accept?

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#2205547
youdontsay
Participant

Neville Chaim Berlin,
“Yes, I’m aware of what you’re referring to because we’ve had others* come here and make the same argument before, and it’s not only me that shoots them down.”
No you did not realize that I am not the one making the tally claim. This is again proof that you can’t be modeh al haemes. You simply do not know the inyan, but have no problem making sweeping statements.

“Unless you live in some obscure state with no Jews, you obviously interact with other yidden enough to know that your shittos are extremely out of the ordinary.”
I interact enough to know that they do not know the inyan. If my shitos, which are totally not my own, are considered out of the ordinary, it is proof that you simply do not know the inyan. It is not as if I am quoting shitos yechidaos. It is you who is relying one singular opinions, but do not realize it.

“You could say that at this point I’m just bullying you for being different rather than making real arguments, and that might be a fair criticism, but given how much you changed the tone of this thread for the worse, I don’t really care.”
It is not that you don’t care, but only that you do not know what to answer. It is for the worse because you have no real arguments. Why is it that when it comes to the inyan of eruvin people make up their mind prior to studying the sugya.

“The thing you quoted me seems to be a quote within a quote, and it seems like Rav Shlomo Kluger’s quote ends before it gets to the conclusion about places like Paris and London. What sefer is the whole thing actually from?”
Huh? Please reread the beginning of the Hebrew. Paris and London are not part of his quotes, but my observation.

“So, me telling him to follow his own rav is trying to convert him to my way, but you straight up telling him what to do is giving him options? Are you actually insane?”
First of all you did not read between the brackets. Second, all the CR threads are dispensing halachic arguments, and no one argues that you have to ask your rav, and so stop the debate. Why should eruvin be any different. This is a forum of ideas, which does not translate as final p’sak. Third, most people have been dispensing anti-eruv arguments, so it is the side that is pro that is under represented. Fourth, the overwhelming majority of poskim would be supportive, and the world should follow them. Fifth, an educated consumer is the best customer, and rabbanim need to step up to the plate, and learn hilchos eruvin, prior to just following what others say. I am insane because you disagree. This again demonstrates that when the inyan is eruvin people lose their mind.