When I advocated an open discussion about the ORIGINATOR of This changing through the decades Mashiach Theology, I meant an OPEN DISCUSSION about his formative years , his education , his personality , his midot , his actions as EVIDENCED as a public figure during all the years , and also before he became a public figure . In addition it would be necessary to delve into the background , namely chabad as it was in the decades prior to the acceptance of leadership in 1951.
Some historical works such as R Rivkin’s Ashkavta DeRabi and the historical work of the r shaul shimon deutch about chabad and its leader [which are I believe , both censored by Chabad ] are indispensable to form an accurate opinion .
This , again, is not “hate” nor “Sinat Chinam” . It is perfectly possible to genuinely love all chabad chassidim and see their incredible maalot , and still refuse to settle for an incomplete, biased and skewed picture .
Aderaba , they are not mutually incompatible . Not at all .
They complement each other .
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