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Qwerty,
I asked you this question several times, but haven’t received a response, so I’ll ask it a different way:
You seem very strong that the statement “דאס איז עצמות ומהות אליין ווי ער האט זיך אריינגעשטעלט אין א גוף
” is most definitely AZ, and it’s impossible for there to be any alternative explanations.
My question is, what if I were to say:
“Hashem took the four letters of His holy name (הוי’) and garbed them in a hat and kapoto, and this is the Rebbe…”
Or: “Who is the face of י-ה-ו-ה? The Rebbe.”
Or: “When the posuk says that Hashem is in His holy chamber, this refers to the Rebbe when he’s in shul”
Or: “How can the Rebbe heal people if he is mortal and only G-d can give life? Since a tzaddik is one with G-d, he has the power of infinity since his life is Hashem’s essence, therefore he can give life to a sick person.”
Would you also call this AZ?
And if not, why not?