For those stopping CS from checking out a gemora, I hesitate to revisit the women/Torah debate, but I see several sources that we might have not discussed before. The new chiluk here is the difference between wholesale teaching to everyone v. those who are eager to learn on their own. Maybe someone could look these sources to see if the mention written/oral Torah difference. But if in our generation, teaching written Torah is accepted for everyone, then, there should be some other level accessible to those women who are eager and capable.
.
Rav Shach zt”l writes similarly that the restriction against Torah study for women does not apply to self-study, and the concept is already noted by the Maharil (Shut Maharil Ha-Chadashos 45): “[This refers] specifically to somebody who teaches his daughter. But if she teaches herself she receives reward for it – as somebody not commanded in the mitzvah – for her intention is for the good.”
Chida (Tov Ayin 4), explaining that it is permitted to teach a woman who has proven herself as having true intent of Torah study.
Rabbi Shmuel (ben Elchanan Yaakov) Archivolti of Padua (1515–1611) writes that women with suitable intellectual abilities are not only permitted to study Torah, but are even obligated to do so:
“When a woman is ready to receive an abundance of wisdom, neglect will harm her, and […] we can differ, saying that the sages of blessed memory spoke only of a father teaching his daughter in her childhood. … There one might fear because most women’s minds are consumed with nonsense. But women whose hearts urge them to Hashem’s service of their own will shall ascend G-d’s mountain and live in His holy place, for they are outstanding women, and the sages of the generation must glorify, exalt and sustain them, encourage and strengthen them … and Torah shall go forth from their mouths” (Maa’yan Gannim, letter 10; quoted in Torah Temimah on Devarim 11).