@sechel
is that the only line of tnaya you know? see gemarah and rambam what is a min and an apikores. not keeping tznius dosent make someone an apikores, nor does saying the rebbe is moshiach, making fun of a talmid chachum makes someone an apikores.
and the rambam clearly says that people who were raised a certain way these halachos dont apply too, and the chofetz chaim also speaks about this that because of this these halachos dont apply
simply the tanya is coming to explain dovid hamelech, not tell you how to act today, (thats why its in brackets) vda”l
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Appreciate your typical habad answer.
They all seem follow the same script.
Attack the questioner. [ is that the only line of tnaya you know?]
Change the subject. [see gemarah and rambam what is a min and an apikores. not keeping tznius dosent make someone an apikores, nor does saying the rebbe is moshiach, making fun of a talmid chachum makes someone an apikores.
and the rambam clearly says that people who were raised a certain way these halachos dont apply too, and the chofetz chaim also speaks about this that because of this these halachos dont apply]
Give a non answer. [simply the tanya is coming to explain dovid hamelech, not tell you how to act today, (thats why its in brackets]
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Lets ignore the first two points and concentrate on the [non]answer.
Tanya asks on his previous principle where he states a Jew [i.e. US] is meant to have also love and also hate towards a sinner. How does that fit with the pasuk of tahlit sin’a , where David hamelech is SHOWING US that the proper approach is hate only , without love.
To summarize , we have conflicting directives for US , is it love plus hate, or is it hate only ?
Answer of the Tanya is that it depends which type of sinner is it , the apikores type of sinner or the ma’amin type of sinner.
The apikores type the ‘only hate’ approach applies FOR US.
The ma’amin type of sinner ‘the ‘love-hate’ type approach applies FOR US.
That is the pshat for any unbiased learner of Tanya . This is plain obvious.
If pshat would be like sechel and all other habad apologists who are biased against the pashute pshat, why doesn’t tanya answer the question by saying the pasuk is talking about david hamelech and not for us ??
Al korchach that both his previous principle AND this pasuk are meant to be taken as directives FOR US.
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