Reply To: Clarification to mod and DaMoshe

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ARSo
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sechel: Arso being mekarev yidden. See keser shem tov, see seforim hakdoahim – full of it.

Can you supply some quotes, please?

And according to you it’s new, so…. Internet it also new, shaitels are also new, yeshiva movement is also new, brisker derech halimud is also new

My problem was never that it’s new. Rather, my problem is your claim that this is the correct way of acting now, and that it’s based on Chazal, Poskim and Chassidus. So my question stands: if that is the case, why was it not done before the advent of mivtzoim?

now that you know that when you go to your relatives you may see something not tznius, did you stop going?

You don’t read carefully, and/or pay attention to what others say, do you? BH my Lubavich relatives are basically tzniusdik in dress, although they are lacking in other areas of tznius (e.g. gender mixing), and I never even insinuated that the terrible lack of tznius that I have witnessed be’oness was caused by them. It was other fully-committed sheitel wearing Lubavichers who caused shock when I inadvertently came across them.

Reb yeruchem from the mir wrote a letter in support [or mivtza tefillin].

I see now that the Lubavicher rebbe is not the only one who cheated the Mal’ach Hamoves! According to all known sources, Reb Yeruchem of Mir was niftar in 5696 (1936), but if he wrote a letter supporting mivtza tefillin, which began over 30 years later, then obviously he didn’t die either.

Somehow ponovitch and satmer had success thru their massive advertising campaigns to convince dumb people who are too stupid to research facts, that all the gedolim were always against chabad or at least since the rebbe or the frierdiker rebbe.

That’s fresh! The biggest advertiser and propagandist in the (so-called) frum world is Lubavich, and you’re blaming others for advertising. I don’t know about Satmar, but I have never heard of any advertising done by Ponevich.

Also, don’t fool yourself. Nearly all the gedolim were against Lubavich in their ‘push’ for Mashiach (started by the Rayatz) and many of Lubavich’s other aspects. Just that for a number of reasons they decided not to voice their opposition publicly outside their own circles.