Now let me see you explain how the Rebbe can argue on the Gemara which says that there’s no Nevuah until Moshiach comes.
Qwerty,
How do you argue with the very same Gemara (Sotah) which states that since the death of Rebbi there is no more humility and fear of sin?
[For example: You described Rav Moshe Feinstein as “exceedingly humble.” You also wrote, “Remember I’m a Lower East Sider and we have a reputation, which I try to uphold, for humility.”]
How does Tosfos (Shabbos 20B) argue with the same Gemara (Sotah) which states that since the churban there is no white glass?
How did the Dubner Maggid say mashalim if the Gemara says that mashal-makers ceased to exist after the passing of R’ Meir?
How did rishonim argue with the Gemara by referring to tzaddikim in their times as “novi”?
How does the Rambam argue with the Gemara by writing that nevuah will return to Klal Yisroel BEFORE Moshiach comes, as a PREPARATION for Moshiach?
How did a masbid in Ashkavta D’Rebbi attribute the qualities of nevuah to the Steipler, Chofetz Chaim, Reb Chaim Velozhiner, etc.?
[See much more on this in my posts responding to your “question” last year.]