Menachem shmei and arso thought that I didn’t know the difference from the rif and the rif on iyin yaacov and that made them feel like they won the debate. I clearly said in one of my previous posts which they missed and which I’m too lazy to look up now which number it is, that I do not have a copy of the iyin yaacov on me. I said that because i knew that it’s not in gemarah . What I was looking for in Gemara is if the rif’s (yes, the one from the 11th century) wrote on yaacov lo mes. Maybe my second post where i repeated a request if theres a link to the rif’s commentary on yaacov lo meis or the iyin yaacov’s commentary on yaacov lo mes was confusing and didnt differentiate the two, I don’t know and can’t can’t be bothered to look at it again, but whatever the case it’s irrelevent to the fact that neither Yaacov Avinu nor the Lubavitche rebbe is buried alive.
What is relevant is whether it was the Tzedoikim, the Early Christians who were Jews, or the Christians and Messianic “Jews” today, the Keruim, Shabsi Tzvi and his followers, and all kinds of groups in history who tried/try to prove from Torah sources that their beliefs are true but in reality are contradictory to Toras Moshe M’Sinai, they all veered off from True Path eventually and so will Chabadians who believe that their rebbe runs the world and you can pray to him and all kinds of a”z beliefs.