Qwerty,
When Shmei is reduced to name-calling his end is near
When Philosopher is reduced to invalidating the Vilna Ein Yaakov because its PDF is on a website that also has Chabad seforim, what does that signal?
Philosopher,
Don’t link it, just point to it if it’s not allowed on the yeshiva world. Safaria has the iyin yaacov and as I’ve said before, I wasn’t able to find it there.
Check out any Ein Yaakov with meforshim. Unfortunately, I haven’t found one online.
Have someone borrow one from any Beis Midrash.
I’m not taking a source that partners with Chabad as valid.
I’m not sure what this rings of more: hate or stupidity.
Hebrewbooks is simply a database with pdfs of seforim.
It is shocking to see you freely quoting text from the Reform Sefaria, yet you are wary of pdfs on Hebrewbooks because of how much you hate Chabad.
a befereshe posuk in Vayechi that the brothers of Yosef saw that their father died.
For the third time: Ramban explains why the pshat that I quoted from Rashi/Rif/Iyun Yaakov/Etz Yosef does NOT contradict the posuk.
I QUOTED the Ramban earlier. What is your response to that?
Why do you keep repeating the same questions that I clearly answered already?
I spent time explaining the issues with your question from the posuk of כי מת אביהם, yet you completely ignore it and keep repeating like a broken record.
Misinintrepret CLEAR words from the Chumash, gemarah and other meforshim
Misinterpreting Chumash/Gemara means explaining it differently than the meforshim.
I, however, quoted the meforshim. What could be the issue with that?
If you claim that I understood Rashi in a crazy way, are you prepared to say the same about Artscroll which I quoted before?
If yes, what was THEIR agenda for “twisting” Rashi’s pshat?
P.S. Again, here is Artscroll Taanis 5B fn. 18:
“Since this verse proves that Jacob is still alive, we must conclude that Jacob only appeared to be dead to those who embalmed him (Rashi). Other commentators explain Jacob’s immortality not as a prolongation of physical life but as a form of continued spiritual existence (see Maharsha).”