philosopher: Indeed, ambiguous verses are part of Tanach too. All these thousands of years klal Yiroel knew how to study Torah. But some groups and individuals try to use Torah to give legitimacy to their idolatrous ideology so they’ll ignore when the posuk or chazal say things clearly and misinterpret things that seem ambiguous to “prove” their claims even though their beliefs clearly contradicts the Torah. It is easy to misinterpret things when its taken out of context. Within context it cannot be misinterpreted. Because, for example, when we read the entire parshas vayechi, how Yaacov took his last breath, the brothers of Yosef saw that their father died” etc. you know when the Rashi says Yaacov lo mes that it could mean many things but not that Yaacov is physically alive
With all due respect, you have just demonstrated why women – and anyone with a non-yeshivah background – should not be discussing Torah, as what you wrote is 100% incorrect and possibly מגלה פנים בתורה שלא כהלכה!
Anyone who for whatever reason they have, even because they ‘found’ a possuk that apparently contradicts Rashi, says that Rashi does not explain יעקב אבינו לא מת literally, is either an am haaretz, an apikorus or mentally deranged Rachmono litzlan from all of those.