Qwerty,
The Gemara in Cheilek 111a says that events at the final redemption will mirror what occurred at Yetzias Mitzrayim. This is anathema for Chabad because the Rebbe rejected this Gemara.
I already proved that you ignored most of that page in Gemara which argues with that opinion.
Rav Yochanan said that Hashem is not happy from such words.
How dare you, a tiny ant who admits to not knowing how to learn, attack a gadol b’Yisroel for saying something that YOU didn’t understand in your ignorance, and I already clarified it to you!?
let’s play out the following. A fellow arrives in the Bes Medrash some two thousand years ago. He doesn’t know very much and he asks a lot of seemingly childish questions.
Qwerty, I completely agree with you that it would be wrong to throw this person out. One should listen patiently and answer his questions.
What if, however, someone barges into the Bais Midrash and starts arguing that the meforshim don’t know what they’re talking about ch”v, and that a certain Gemara seems to contradict a certain posuk, and the rishonim are nutjobs ch”v.
Would it be wrong to call him an ignoramus?
This is the difference between a humble ignoramus who wants to learn, and an arrogant ignoramus who thinks they are always correct in their attacks against talmidei chachamim, despite not knowing how to learn Torah.