To the group
Menachem Shmei claims that he answered my assertion that the Rebbe is a Kofer because he rejected the Gemara in Cheilek. Here’s the problem. The Rebbe rejected the Gemara without any reference to it. A Lubavicher taught me the Rebbe’s Sichah on the subject and there’s no mention of the Gemara at all. Rather he wrote as follows, “In the Haggadah it says, we tell the wicked son that had you been there you wouldn’t have been redeemed, but the Diyuk is that in Yemos Hamoshiach you will be redeemed.” Total nonsense. Then we have that Chabad Rabbi who rejected the plain Pshat because he claims to have a Rashi which contradicts the Pshat. Finally Menachem Shmei contradicts the Pshat by stating that R Yochanan disagreed. With it. So we have these 3 stooges who all reject plain Pshat because it goes against Schneersohn’s agenda. Why make up three different forced explanations. So Shmei will answer that the three approaches compliment each other. Good. So why can’t Chabad agree as to whether the Rebbe is alive or not. And why can’t they agree as to whether he is Moshiach or will be Moshiach. The Vilna Gaon said that the simplest answer is the truth. Chabad makes everything up. Last year when ARSo was in his right mind he argued forcefully and correctly that before Gimmel Tammuz there was no suggestion of Moshiach coming from the dead in CH. A day after Gimmel Tammuz part of Chabad, changed it’s mind. This is a made up religion which stinks from its head. That would be their god in a box. Checkmate.