Philosopher,
it says outright in the Chumash that the brothers of Yosef saw their father DIED, and other pesukim that openly show that Yaacov died.
Why do you claim to be interested in the truth of Torah, when you ignore the fact that I answered this question five times:
The Ramban asks the same question, how can the Torah say מת אביהם if יעקב לא מת, and he gives an answer!
I brought this Ramban several times, yet you ignored it completely, continuing with your nonsense (apikursus?) – challenging the Ramban, Rashi, Rif, etc.
They don’t understand how to understand pesukim, Chazal and meforshim which only SEEM on the surface to contradict the pesukim that say that Yaacov died
The difference between us is that I looked up all the sources that you used to challenge Rashi et al and answered them, while you haven’t read any of the Torah sources that I referenced, instead basing your entire view on articles on the internet, and therefore you didn’t have a single proof for your mistake.
Why should I waste my time with people who want to believe that Yaacov Avinue is physically alive, that his body is breathing while buried under the ground, that he’s eating and his bodily functions are working while at the same time being his body is in his kever not being able to move?
Instead of learning the meforshim and perhaps admitting that you were wrong, you close your ears and scream like a child. You mock and ridicule the words of our holy rishonim, and then you attack OTHERS for being “against” Torah!
How can I debate with you about the intricacies of Chabad ideology, when you won’t even accept the truth of תורה שבעל פה!?