Yankel berel: a] As far as I remember RASHI says ‘kegon’ Daniel. Not that Daniel is the only possibility if its min hameitim . There are other possibilities. So j would NOT be excluded according to that pshat of RASHI.
The gemoro itself says kegon Daniel, and Rashi says that that either means that if Mashiach was someone who has died it WAS Daniel (and Rashi adds that the word kegon is lav davka), or that Mashiach will be someone like Daniel. From Rashi, therefore, there is no wiggle room to say that it can be someone else who has died. yoshke would therefore definitely be excluded according to Rashi.
b] I am not ‘concerned’ about RAMBAN excluding j [because of his death], because he is contradicting RASHI. He contradicts RASHI many times.
According to what I have explained above, does he still contradict him here?
Now , let’s ask you . If the plastic and the forged one [or his followers for that matter] are able claim that a so called second coming will clear up all the left over mess, then we are back to square one.
Any failed , forged or plastic one , will say – I am still the right one . Just wait until I reappear.
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Think about this.
Call me stupid (this is an opening for qwerty to make his usual ‘pithy’ comments) but I don’t understand what you are trying to prove with the above.