Call me an Apikorus.
Sure: You, Happy New Year, are an apikorus.
(Or, hopefully, a poor Jew who received a very very poor Jewish education).
Why? This is what you wrote:
“Saying Chazer will be mutar is against the Torah. Period. I don’t CARE who said that. Including Chazal. Chazal, like the Neviim and Ksuvim, have NO right to contradict the Torah.
This is why Ruchniyus is so evil and why the Torah WARNS us against the SEDUCTION of Ruchniyus, and how we should only focus on Gashmiyus.”
Rambam regarding one who denies Torah Shebal Peh: מֵאַחַר שֶׁנִּתְפַּרְסֵם שֶׁהוּא כּוֹפֵר בַּתּוֹרָה שֶׁבְּעַל פֶּה [מוֹרִידִין אוֹתוֹ] וְלֹא מַעֲלִין וַהֲרֵי הוּא כִּשְׁאָר כָּל הָאֶפִּיקוֹרוֹסִין וְהָאוֹמְרִין אֵין תּוֹרָה מִן הַשָּׁמַיִם וְהַמּוֹסְרִין וְהַמּוּמָרִין. שֶׁכָּל אֵלּוּ אֵינָם בִּכְלַל יִשְׂרָאֵל וְאֵין צָרִיךְ לֹא לְעֵדִים וְלֹא הַתְרָאָה וְלֹא דַּיָּנִים [אֶלָּא כָּל הַהוֹרֵג אֶחָד מֵהֶן עָשָׂה מִצְוָה גְּדוֹלָה וְהֵסִיר הַמִּכְשׁוֹל]:
(In the next halacha, the Rambam writes that this din does not apply to those who grew up without a proper upbringing and don’t know better. I hope you are part of that category.)
Oh. And by the way. The whole PURPOSE of Mashiach is to RESTORE the Torah (דברים פרק ל)
Correct, to restore the ENTIRE Torah, which includes Torah Shebiksav and Torah Shebal Peh (תורה בפירושה ניתנה).
As the Rambam writes regarding Moshiach: וְאִם יַעֲמֹד מֶלֶךְ מִבֵּית דָּוִד הוֹגֶה בַּתּוֹרָה וְעוֹסֵק בְּמִצְוֹת כְּדָוִד אָבִיו. כְּפִי תּוֹרָה שֶׁבִּכְתָב וְשֶׁבְּעַל פֶּה.
Who cares who / if Mashiach is? As long as he / she RESTORES the Torah and Israel כדת וכדין.
“SHE”: Again, kefira in תורה שבעל פה.
Rambam: אֵין מַעֲמִידִין אִשָּׁה בְּמַלְכוּת שֶׁנֶּאֱמַר (דברים יז טו) “עָלֶיךָ מֶלֶךְ” וְלֹא מַלְכָּה. וְכֵן כָּל מְשִׂימוֹת שֶׁבְּיִשְׂרָאֵל אֵין מְמַנִּים בָּהֶם אֶלָּא אִישׁ.
P.S. Regarding what it means that the chazzir will be kosher, there is much discussion. All agree that Torah does not change when Moshiach comes. Will the physical characteristic of the chazzir change? Does the possuk itself hint that the chazzir will change and become kosher? Does it mean that the tumah will leave the chazzir, but it will still be forbidden to eat? Does this apply to other animals as well, or only the pig?
This is a great discussion amongst gedolei Yisroel since the rishonim. Whatever the case, making this sound like a “Chabad kefira” just because a Lubavitcher sefer happened to quote this famous statement in the name of Chazal (“עתיד חזיר ליטהר”) is ludicrous.