Arso, Rashi said something, I had no question on it. And read the full text of the Ramban which you obviously didn’t bother to do…
Shmei claimed there’s a Rif, Or Hachayim AND the Rif on the Ein Yaacov. I said I don’t have a sefer of ein yaacov. As for the Rif, yes from the 11th century I looked and looked and there’s nothing on Yaacov lo mes! Don’t you and Shmei fardrey me a kup when Shmei mentions the Rif, another two other meforshim in between and then the Rif again on Ein Yaacov that I’m mixing up the two Rif’s!
As for the Ramban I bought down the FULL VERSION IN CONTEXT in one of my last posts. YOU obviously didn’t bother checking the Ramban! Or if you did then you are lying by omission!
I’m certainly not combing through the posts again but are you seriously saying now that you and Shmei didn’t argue that Yaacov is physically alive in his kever?! Unbelievable!!!! What dishonesty! But the truth is I knew from the beginning that I’m arguing with dishonest people so I’m not surprised.
Okay so what you are NOW saying is that Rashi is saying that Yacov lo mes means that he is alive…wow! How impressive! I also said throughout the entire thread that Rashi is saying that. What’s you point in arguing with me then?