Yankel berel, I am not the one to have bought the Ramban originally, this is my response to Shmei and Arso who have referred to it many times on this thread and I simply bought the complete version what the Ramban is saying which is clearly that Yaacov lo mes means that Yaacov is alive in a sense.
So my question to you is why didn’t you tell Shmei and Arso who were arguing what the Ramban says on Rashi, why didn’t you tell them that what you told me “@philosopher Quoting RAMBAN does not convince anyone of shitat RASHI”? NOW you are saying that when I bought the complete Ramban so everyone can see exactly what the Ramban is saying?
When they “quote” the Ramban and other meforshim out of context, no one has an issue. When I bring exactly what the Ramban says, in the entire context, all of a sudden it doesn’t prove anything….
Now, I will take the Ramban’s and Rabbeinu B’Chaya’s explanation that Yaacov lo mes means Yaacov is alive in a spiritual sense and in a second spiritual body over your insistence that it means that Yaacov’s brain is alive.