Yankel berel, you wrote, “It seems that RAMBAN and R BACHAY disagree with RASHI. They are stating their own opinion, not like RASHI.”
Ok. Perhaps.
The thing is, I didn’t bring any meforshim to “prove” anything. I am merely bringing the meforshim, at this point in the argument, that were twisted out of context when they tried to “prove that Rashi meant that Yaacov is physically alive” to show that they were totally and deliberately misinterpreted. Even the Gemorah 5b:9 was misinterpreted. This is how they teach “avodah zora style”, by deliberate misinterpretations and word salads.