simcha> it’s not so clear that the halachos in SA and Rambam are clearly prohibiting teaching women parts of Torah. The Rambam and SA open up the halachos by saying that women receive sechar for learning Torah but not as much as man because she’s eino metzuveh v’ose
First, note that this argument takes the low road when your opponent quotes part of Rambam and not the other. So, you read the whole thing and can answer. Imagine you would not – and would be misled by your opponent in your Torah learning. You just saved him from gehinom. Thank you!
> What’s not allowed is imposing on them to learn the Torah that they are exempt in, like having a required class in Gemara or Torah Shebe’al Peh
Unfortunately, modern education favors standards. So, it is either schools that pretend they do not teach gemorah (the better ones, of course, teach girls understanding of the halochos which _is_ Gemora al pi Rambam, but they can not say so) or schools that insist on all girls to learn it – and to learn it the way boys do. I personally think that both (many) boys and (almost all) girls would benefit from learning Gemora the way Rambam intended to: by analyzing reasons for mitzvos based on material that is relevant to them, not necessarily going blatt after blatt decoding tosfos.