to Rabbiof berlin:
again, you seem to have a short memory recall. you write:
to nameless, I have been posting for a while on this website and I have never called anyone anything. I have more respect for people.
see my comment on “why yidden are best” where i quote you degrading a whole sector of the Jewish world. Perhaps you should take a more honest look at yourself.
Secondly, as you responded to Nameless, “All he said was that her non-decomposed body was due to the fact that she had no jealousy. The fact that the body did not decompose is either the truth or not. As they say ” neisei sefer venechze”. If there are witnesses that the body did not decompose, then so be it. All that Rav Kanievsky said was that this was due to the fact that she had no jealousy.”
So now you’re trying to say that Rav Kanievski, shlita, gadol Hador made a conclusion about the REASON why the body did not compose but did not necessarily believe the story happened? Excuse me, but did i miss something over here???
also, care to explain this line which i also just dont get? (excuse my feeble mind): “As far as miracles for you or anyone else, it is absolutely a fact that real miracles are not made to measure by Hakodesh Boruch Huh.”
As to your last comment about yeshuos from rebbes do you mean to say that you do not believe in any story that seems “miraculous” unless there was a rebbe or Tzaddik involved in it? For exemple, if someone you know was saved from a terrible accident, and the doctors said they can’t believe anyone survived- it must be miraculous—you wouldn’t believe that it was a miracle, just because a rebbe didnt forsee it? Isn’t your definition a bit narrow?