Suraschier, Whereas your list is a very beautiful and meaningful set of guidelines, a valid question is whether it is the same as the Torah that Moshe gave us. Because there is a halacha that a slit above the knee is a problem, you have decided that a slit below the knee is also a problem. Because there is possibly an inyan that red color is a problem, you have decided that all bright colors are a problem. (BTW red may possibly be some sort of gnai for men, also. See Rambam hilchos tefillin who says that the back of the retzuos can be any color, but red is not recommended, since if it reverses, people will see the red and it is a gnai. However, I am puzzled by the fact that in Anim Zmiros [which the yeshivish don’t say] it says that the RBSH’s clothes are red.)
Let me ask you, is white also a problem? White is the brightest of all colors, as can be easily measured by a reflectometer.
Maybe since the Torah forbid pig, cow is also assur. They are both 4-legged animals. Maybe since wool and linen together are forbidden, wool alone should also be forbidden. The Torah doesn’t seem to like wool that much. But the way we pasken is according to the Torah that we have, not according to our own imagination.
Chazal were very careful not to add issurim which make things extra hard on people. One amora said that if the prices don’t come down, he will pasken that the hadas shoteh is ok (not meshulash).
You are totally allowed to wear a burka, and there is one type which has special mesh so even the eyes can’t be seen. But you cannot make up a halacha that all women are required to do so. The Torah did not require it. Nevertheless, there is a famous frum family that does wear burkas–their name is Berkowits.