Berlin,
C’V, I most certainly respect you despite your mistaken views. I’m sure the RBS’O will give you the strength to see the Emes! But even until such time, we love you no less.
I’ve provided you several sources sating they don’t go to war. Do you have any Rishonim/Achronim stating OUTRIGHT (meaning its clear from the text) that women go to war? (I know the Gemorah, but want to know if you have any psak Rishonim/Achronim thats how they pasken.)
After my research on that issue, I think I’ll let you quote me the Perisha you refer to. Thanks in advance.
You told Matisyahu regarding his statement that woman cannot learn Gemora, you said its a “declarations that you cannot suport” (obviously you were wrong, I provided the support), that his position was “ignorant” (its actually the most widely accepted position), and you called it ” that (false) assumption.” So what gives?
So now tell us some mekors that a woman CAN learn Gemora. I provided you more than sufficient that she cannot. Do you have any Rishonim/Achronim? (Rather than your assumed interpertations.)
Rashi comments that Tiflus means lechery, meaning the study of Torah will lead women to immoral sexual acts. BTW anything more than the simple meaning of Torah Shel B’Ksav is not allowed for woman (like I demonstrated in the old thread.)
Berlin: “a few mitzvos that are not applicable today or never were:”
I asked for Mitzvos that WERE applicable when brought down in Shulchan Orach/Rambam but became non-applicable since, like mariner implied regarding the afore discussed Shulchan Orach and Rambam.
mariner,
State your mekor that “nowadays” Geirim do not break off their ties with their ex-family in a manner different than previous generations. You seem to have a fixation that halacha changes with time (even though as you put it, it “no longer applies” though “its technically still applicable.”)