Are those additional sources pre or post Rema? If they are post, they have no bearing on the current discussion of whether we must or do follow all piskei haRema. (which we don’t. Do you wear tefillin on chol hamoed? Rema pasken you do but GRA and previous chassidish poskim say not to) HOW DARE THEY DISAGREE AND DO OTHER THAN WHAT IS BROUGHT DOWN IN SHULCHAN ARUCH BY REMA. On a side note, don’t chassidei chabad follow the psakim of shulchan aruch harav and not the Rema?
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