A Kanoy can do it to a Bo’el Aramis after the maaseh (as Yochie seems to be saying) or only during it? And is any warning needed or can he just do it on sight?
And does the Mishna in Sanhedrin 73a refer to both voluntary and involuntary mishkav zochor when saying “achar hazechur”? And is it only applicable to na’arah hame’urasah or to an eishes ish as well?
And is it applicable only before the act? If the witness finds it in middle and the person refuses to stop, the witness can’t do anything on the spot to save the victim?