Yitayningwut: “Inherently good means absolutely good. Absolutely good means no exceptions.”
I explained that there are in fact no exceptions. When we are commanded to not feel pity on Amaleik/Achzar, this means that we are restricted from feeling the “feelings of pity” on these people, not that the feelings are actually “bad”; the same way we are restricted from feeling emotional love towards a woman other than our wifes. How do you see/prove otherwise?
Hashem is Kaviyochol defined with “Midas Harachamim” which is in essence complete and thoroughly “compassion” as per its translation.
I said the Ramba”m holds that it’s assur to support a gentile who is ‘oveid avoda zara’ through returning his lost object, just like it’s assur to give them a “matnas chinim”. This is similar to the halacha of “Moridin V’ein Ma’alin” which has to with indirectly supporting ‘avoda zara’ in the world, which of course overrides our morality obligations.
So far you haven’t brought even one proof to your warped way of thinking in this matter, claiming the natural goodhearted feelings which Hashem created us with, are in fact “not good”. So, I guess according to you evil/cruel feelings within us are in fact “not bad” either only “neutral” and depending on circumstances? So there is no essence of “tov” or “rah” within us at all?