It is not obvious, clear, nor objective.
A gemara, which is a snippet of recorded notes, must be taken in context and with the proper understanding, and is not intended to be read with an existing agenda in mind, but rather learned properly so as to understand what the holy sages meant in those notes.
Twisting a gemara, that could vaguely resemble something they believe in, is not impressive in the slightest because, here, too, the meaning is anyways different and clearly not that way, as I wrote in my post.
There are plenty of other gemaras, too, that, amusingly, people get all worked up over when they read the simple English translation, only to find out how foolish they are when they understand what the gemara actually means (if they care to find out).
Again, you can make a similar mistake from a cursory and non-intellectual reading of the Akeidah. But human sacrifice is obviously never condoned, unlike what one could decide to take from the akeidah.
But, again, I would leave it to talmidei chachamim.