How could you say that the Koton really has nothing else to eat, but this isn’t considered Pikuach Nefesh?
Excellent! You were m’chavein to the Chazon Ish’s question (59:4).
Sometimes Tzorech Shabbos can be Tzorech Godol -like in my case, but not all the time!
What was so unique about your case that it was more of a tzorech than any other case of not having a cholent, in which all the poskim are only mattir a shvus d’shvus?