The Rema writes in Darkei Moshe that one hour has no makor. The ikkar halacha according to him is that no waiting is necessary. That’s why he is maskim to the 1 hour minhag, because it doesn’t really matter. And my point about the Rambam is that there is no vadai meat between your teeth. You can’t tell me a shtickel torah based on the assumption that the Rambam holds there is always vadai meat between your teeth for 6 hours after every time you eat meat, because such an assumption makes no sense and is a pchisus in the kavod of the Rambam. And Sam, it’s possible, but you can’t be oker a davar pashut with somewhat of a mashmaus.
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