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The Torah Temimah was a scholar, but not an Odom Godol. He was unexceptional in personal righteousness, and his opinions were not considered as coming from a Daas Torah, though he was well respected for his knowledge. His derech halimud and Hashkofo were influenced by untraditional sources and he sometimes said things (some printed in the Torah Temimah) that may not be said. He was resepected as a highly knowledgable person, but not beyond that level. Its not like you cant use the sefer, just take what he says with a grain of salt (especially when it says things like change the girsa, or choshech was cataracts etc), and accept it for the maalos and chesronos that it has.