Health,
I wrote that it is nearly absurd to think that the kesuba without a maaseh is worse than than the maaseh itself, because JayMatt19 implied that he wasn’t sure.
But on my comment: “It would take a very clear statement from Chazal for me to believe that writing a non-binding, useless kesuba on a same gender union is worse than the maaseh aveira itself.” You responed: “Chazal in the Medrash did just that, but you seem to be in some sort of denial.”
So apparently my statement was required for you as well.
Finally, forgive me for being skeptical of citation to an anonymous poster on a different thread who quoted an unsourced Midrash. Compounding my skepticism is that Rav Huna is the generation before Rav Yosef and if anything the latter was a talmud of the former. See Eiruvin 2a (“Rav Yosef was sitting before Rav Huna”). Maybe it is a different Rav Huna or a different Rav Yosef.