Reply To: Philosophical Qs�NO KFIRAH

The definition the Webster gives for know to be percieve is only because for us finite beings the only way to know is to percieve. However Hashem knows all before, during and after. Hashem is perfect and his knowledge is also complete and unrelated to time. His awareness of an event is in no way increased at the time the event happens. The completeness of his understanding does not fluctuate based on anything. Hearing involves a section of the mind focusing TEMPORARILY on a sound. Besides for the aforementioned reasons this makes it impossible for Hashem to “hear”.