So why didn’t the generations that witnessed miracles have to deal with the bechirah issue?
So you are attempting to prove that there is still bechira after seeing a miracle? It is certainly less bechira.
So is your point that bechira is not a necessary part of life? That is obviously wrong. Is your point that bechira does not need to be as broad as we thought? So what.
Or maybe your point is that nothing can diminish bechira. That doesn’t make sense.