“Can anybody explain the Heter of shaving in the sefira because of business reasons? do all the halachas and minhugim in shulchan aruch fall away because of business reasons?”
See, if you’d just included that first sentence, it would be construed only in the way that (I’ll be dan lekaf zechus that) it was intended- as a question about halacha that you’re genuinely interested in knowing the answer to.
The second sentence hits the whole thing out of the “curious guy” ballpark, straight over “respectfully disagreeing,” way beyond “disrespectfully disagreeing and not really caring why people who disagree with me do what they do because since they don’t agree with me they’re doing something wrong,” and straight into (IMHO) “troll territory.”