YWN Coffee Room Nightly D’Var Torah

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  • #1798495
    Reb Eliezer
    Participant

    Noach:
    Chasam Sofer says that if tzohar is a window or a precious stone is dependent whether we judge Noach for praise or shame. Only a truly pious person saved on his own zechusim can see the destruction of the wicked. Lot and his wife were not allowed to look back. If he judged for praise, it was a window, otherwise it was a precious stone, so he could not see through.

    #1798500
    Reb Eliezer
    Participant

    Lech Lecha:

    ื“ืข ืžื” ืœืžืขืœื” ืžืžืš – You can conclude from the fact that you can walk that there is a Universal Mover, as the Rambam says that if something moves, someone had to put it in motion. (Sefer Amudeho Shivo)

    #1798512
    Reb Eliezer
    Participant

    There is a Midrash peliah, ืืžืจื™ ื ื ืื—ื•ืชื™ ืืช – ืžื›ืืŸ ืฉืฉื•ื—ื˜ื™ื ืœื—ื•ืœื” ื‘ืฉื‘ืช, the Rav Chezkuni asks how do we know that Avraham Avinu will be killed. maybe they will commit adultary? Then they wil sin at every beila, but when they kill him will be one sin. Similarly, the Ran asks why do we slaughter for the sick on shabbos and don’t give him nevelah? Then he would sin with eating every kezayis. Therefore, it is better to do one sin then multiple and since Avraham Avinu was afraid they will kill him, we slaughter on shabbos rather than give nevalah.

    #1800420
    Reb Eliezer
    Participant

    Maybe through the above that we can come to the recognition of Hashem from our walking, we can explain the midrash on it which asks whether we can do kabolas ol malchus shomayim when walking, the midrash says that we cannot, we must stay still but the rest from veohavto we can either stand or walk. We canโ€™t have the proper kavono when we walk even though it brings us to come to realize the existence of Hashem.

    #1811254
    Reb Eliezer
    Participant

    Parashas Vayeshev

    Rashi says that Yaakov Avinu wanted to live in peace. HKBH said. isn’t it enough for tzadikim to have the world to come, they also want this world, so the worry about Josef fell on him. The question is, why does Hashem not want tzadikim to have both worlds?
    Explains the Ksav Sofer and the Chanukas Hatorah (Rebbe R’ Heshel) comparing a tzadk and a rasha. For the tzadik, his whole life is a worry that maybe he does not have olam habo, so he constantly improves himself to gain olam habo and the same time since his life is a worry, he loses his olam hazeh. The rasha either he is sure he has olam habo or doesn’r believe in it, so he does nothing improve and thereby he loses it, but he gains olam hazeh as he has no worries. Yaakov Avinu wanted to live now worry free by being sure that he has olam habo, so he had to worry about Josef thereby worrying about his olam habo as he can only have olam habo if all his children stay alive.

    #1823648
    chulentinmymouth
    Participant

    but is it muchruch?

    #1824613
    Reb Eliezer
    Participant

    According to the Ohr Hachaim Hakadash in Paraahas Breishis any one is free to explain simething in the Torah as long it doesn’t affect halacha, so this certainly comes from gedolim and it doesn’t have to be muchruch.

    #1833129
    babuja
    Participant

    tyytytyty

    #1844656
    yld
    Participant

    Can you continue Dvar Torahs again?

    #1850893
    Deenaf
    Participant

    I have a d’var Torah ready to be posted. How do I do that?

    Deenaf

    #1851019
    yld
    Participant

    i don’t understand the question.

    #1851774
    Deenaf
    Participant

    I want to post a dvar torah today. How do I do that?

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