MENACHEM TO YB :
You are now saying that Chanukah is different than Sukkah, because with Chanukah it was always accepted to light indoors, so in recent generations, even though the sakana stopped, it’s not an issue to davka light indoors.
But with Sukkah, all rishonim poskim rabanim from gemara and onwards have slept in the Sukkah the entire Sukkos, and suddenly in the 1950s the Rebbe began allowing people to do otherwise.
But, we know that that’s not true (as brought in Shulchan Aruch, and many more places), so your entire idea falls apart.
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NO . I am not saying that at all.
You are misrepresenting me.
[Should I complain that you are insulting me …. ]
I am saying the following ;
Chanukah is different than Sukkah, because with Chanukah the takanah was modified to enable lighting indoors, so in recent generations, even though the sakana stopped, it’s not an issue to light indoors. Because of a formal modification, by hazal themselves.
But with the non modifiable mitsva of Sukkah, all rishonim poskim rabanim from gemara and onwards have slept in the Sukkah the entire Sukkos, PROVIDED THERE ARE NO COLD OR MARRIAGE ISSUES, and suddenly In the 50’s someone claimed otherwise, basing himself on a most illogical pretsel svara.
You are welcome to argue, but please argue on my real position .
Not on my position you [mis]represent.
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