Matzav Inbox: What Is Going On With These Weddings?

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  • #2543144
    SQUARE_ROOT
    Participant

    DISCLAIMER:

    I did not write this article or any part of it.

    I just copied it exactly, from the Matzav Inbox.
    __________________________________________
    Dear Matzav Inbox,

    I’m going to say something that a lot of people are thinking, but not enough are saying out loud.

    What in the world is going on with these weddings lately?

    Every single week, or several times a week, it’s another over-the-top, out-of-control production.
    Not a chasunah. A production.

    Massive floral arrangements that look like someone decided to recreate Gan Eden for one night.
    Imported singers flown in from Eretz Yisroel like it’s some international music festival.
    Zanvil and Motty Steinmetz might as well move to the US at this point.
    Massive bands, lighting that belongs at a concert, ice sculptures, desserts that look like museum pieces. What are we doing?

    Since when did a wedding turn into this?

    And don’t tell me “it’s for the simcha.” It’s not. Let’s be honest for five seconds.
    It’s not about simcha anymore. It’s about showing.
    It’s about topping the last wedding.
    It’s about, “Did you see what they did?” and making sure the next guy says that about you.

    And the craziest part? The next day, no one cares.

    No one remembers your flowers. No one remembers your lighting.
    No one remembers which singer you flew in or how many vocalists your Tzefardeia Choir had.
    People barely remember what they ate. By the next morning, it’s already over. Done. Finished.

    But you know what’s not finished?

    The bill.

    Hundreds of thousands of dollars. Gone. For a few hours of noise and lights and fake “wow.”

    And let’s call it what it is—it’s sick. Sick. Sick.

    Not just “a little too much.”
    This is a full-blown, out-of-control sickness that keeps getting worse every single day.

    There’s even a WhatsApp status dedicated solely to tracking weddings made by “moguls.”
    You can’t make it up.

    And all this is happening while people in our community are choking on tuition bills,
    juggling credit cards, figuring out how to pay rent, how to marry off children, how to survive.

    Do we not see the insanity?

    You have families sitting at a wedding like this, smiling, clapping,
    pretending everything is normal, while inside they’re thinking,
    “Have we lost our minds?”

    The pressure this creates is unbelievable.

    More debt. More stress.
    More people trying to keep up with something that shouldn’t have started in the first place.

    For what?

    So that for one night, people should say “wow”?

    A wedding is supposed to be about building a bayis ne’eman b’Yisroel.
    About a chassan and kallah starting their lives together.
    About something real. Something meaningful.

    Not this circus. Not this fake-ness.

    Not this endless one-upmanship where each wedding has to be bigger,
    louder, more expensive, more “insane” than the last.

    At some point, someone has to say enough.

    Because right now, it’s just getting more and more extreme.
    There’s no limit anymore. No sense of normal. No sense of “this is enough.”

    And the saddest part?
    Some people actually walk out thinking this is what a wedding is supposed to be.

    It’s not.

    It never was.

    And if we don’t start saying that out loud—and actually meaning it—then just wait. The next round will be even crazier.

    And the one after that?

    Even worse.

    Sincerely,

    Not a Mogul, But a Regular Guy Saying the Truth
    __________________________________________
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    __________________________________________
    PERSONAL COMMENT:

    The music of our weddings, and other celebrations,
    is often EXTEREMELY LOUD, even at 10:30 PM to 11:00 PM,
    even in places where hundreds of nearby people
    are trying to sleep, so they can go to work the next day.

    This is an obvious violation of mitzvot ben Adam LeChaveiro,
    and a Chillul HaShem witnessed by thousands of people annually.

    When will this insanity end?

    #2544041
    qwerty613
    Participant

    To SQUARE_ROOT

    Most people focus on Chabad’s insane belief that Schneersohn will have a “Second Coming,” but any false belief spawns collateral falsehoods. In Chabad’s case it’s the lie that Schneersohn invented that Moshiach, meaning himself, will save all Jews, even total Rashaim like Nevuah. In fact, the Gemara states the opposite, that only a small percentage of Jews will be redeemed, which is one of the reasons that there were Amoraim who said that they don’t want to live in the period of Moshiach. Now people look at that Gemara and assume that it’s talking about the irreligious Jews, and that may be so, although only Hashem can judge them, but who said that all the frum will get a ticket to Olam Habo? There’s a Midrash which teaches that before the Mabul Hashem gave the people everything they could want in Gashmius. We can understand that Midrash as alluding to the last meal that one gives a condemned prisoner before he dies. Today there are many thousands of Frum Jews who have generational wealth. Now this doesn’t mean that they have to flaunt it, and some don’t, but for the majority, that is exactly what has happened. They’ll argue that it’s their money and they have a right to do what they want with it. Actually, they’re wrong. One must view his wealth as a gift from Hashem and then ask himself if he’s using it in the way that Hashem wants him to. Sadly, very few people think that way and they fall under the umbrella created by the Ramban who said that a person can be a Menuval Birishus Hatorah. Yes, the food at these events and the Pesach vacations and the and the etc is perfectly Kosher, but the way they live is not in line with Hashem’s wishes. But if they aren’t doing anything wrong Halachically what’s the problem? The problem is that their actions have a ripple effect and induce others, who aren’t in their stratosphere to try and keep up with them. Not only does this create undue stress, but it takes people away from their true purpose in life which is studying Torah and doing Chesed. I’ll finish with the point I introduced at the start. Chabad tells everyone that they have nothing to fear because the Rebbe is running the world and he will accept everyone when he claims his throne. Nothing could be further from the truth. While Jews today are worried about anti-Semitism and it’s a real concern, there’s also a threat for so many to lose their Olam Habo if they devote themselves to Gashmius. The problem is that there’s nothing we can do about it. The Rabbis won’t discuss this issue because they rely on these Machers to pay for their Mosdos. All we can do is keep our minds focused on the truth and stay close to Hashem while ignoring these fools who think they have it all. I’m sure that Nevuah agrees with everything I said. He’s such a Chassid of mine that he even started a new thread to honor me. Of course, he spelled my “name” wrong, but what can you expect, no one’s ever accused him of being a rocket scientist. LOL.

    #2544108
    mobico
    Participant

    Not a single argument here!

    #2544196
    nevuah
    Participant

    This is because people are disconnected from their true self and use materialism to fill the void..materialism. Perhaps is the one place they don’t have to conform. Where they can be free to express themselves as they see fit.
    This is what happens when tyranny controls everything
    People find other outlets.
    And those outlets become imbalanced because they are already ungrounded from reality.
    Materialism and excess materialism in my book means extreme emptiness.

    #2544250
    Rocky
    Participant

    I guess I am hanging out with the wrong crowd. I only get invited to takana weddings. Are these over-the-top weddings really so commonplace being made by middle-class families?

    The issue of the wealthy making over-the-top weddings has been another discussion on another thread. This one seems to indicate that “regular” people are also doing it.. As weddings start again this week, can people please comment on the number of weddings you have been to this week that were as this letter writer describes.

    #2544258
    commonsaychel
    Participant

    @Square Root,
    You don’t like, you don’t have to show up at the wedding, when you get married you can have any wedding you want, don’t be busy about when the other person is doing

    #2544320
    HaLeiVi
    Participant

    Gosh. So many ideas for what other people are supposed to do with their own money.

    The best thing to do when you pass a rich looking house is to say “Baruch Hashem. May Hashem protect them and give them Nachas as well.”

    As for what they are supposed to do with their money, Chazal עירובין נד say that they should enjoy it. חטוף ואכול חטוף ואישתי, דעלמא דאזלינן מיניה כהלולא דמי

    #2544356
    qwerty613
    Participant

    To mobico

    The Gemara says that the reason for the Churban Bayis Sheini is that the people kept the Torah. The Gemara asked the obvious question, “If they kept the Torah, why was there a Churban?” The Gemara answered, “It’s because they didn’t go Lifnim Mishuras Hadin.” So, what does that mean? In Yiddishkeit there’s following Halacha and there’s also following what Hashem wants. While there’s no Issur in going away for Pesach, there is a question if that’s how Hashem wants people to spend that Yom Tov. I’m not one to Pasken or tell others what to do, but there’s no question that the frum world is obsessed with gashmius. Again, you’ll probably dismiss this argument by saying that critics of those who indulge themselves are just jealous of the haves. Ramban said that one can be a Minuvel Birishus Hatorah. That’s a very valid argument and sadly there are people who are living extravagant lifestyles, and they can’t even afford it, but they feel obliged to keep up with the Schwartzes. If you’d like to discuss this further just write, but I suspect you’ll just dismiss what’s been said and go back to making plans for your next extravaganza.

    #2544463
    NOYB
    Participant

    I think there are a few very significant aspects to this that most people overlook. I’m only talking here about people who can actually afford this sort of thing, people doing it on credit to keep up with appearances are another story entirely.

    The more money you’re used to seeing (in business or personal life), the higher the amount that seems normal to you. $1 was a lot to us when we were kids, I would assume $100 is not a meaningless amount to most of us now, and Bill Gates loses money if he stops working to pick up that same $100. A $200,000 chassunah for someone who makes $2 million a year is the same percentage of income as a $20,000 takanah chassunah to someone making $200,000. When someone who can afford it makes a giant production, it is not as big a deal to them as we think it is. It’s a much bigger deal for a normal guy to make a $50k wedding than it is for a rich guy to make a $500k wedding. The world is a different place to different people. If someone’s job involves regularly signing deals for tens of millions, then a few hundred thousand is just not as big a deal to them anymore. If your job is to spend your day hopping between offices of the top 10 lawyers in Manhattan, after a while a lot of luxuries become normal. To make a wedding that is considered tastefully nice for this kind of person is a wedding that is crazy for most others, because those others aren’t regularly turning down a $1,000,000 business deal as too small. I absolutely will tell you it’s for the simcha, because we just don’t know what is normal to other people. Yeah, a $20,000 custom suit for a wedding is crazy. Until you realize this person spent the last 20 years in rooms with people wearing custom suits witha price of $50,000.

    Additionally, the entire tachlis of Hashem giving people a lot of money (as far as I’ve been told) is for tzedakah and chessed. The gvirim of klal yisroel rise to this occasion to an incredible degree. They’re supporting more yeshivos and people learning than any time in history since maamad har sinai. Hatzalah takes in millions just in the funds they match for the yearly campaigns. Chai Lifeline, RCCS, tomchei shabbos, I don’t have the days it would take to list all the good done in klal yisroel largely enabled by the funding of our “moguls”. These are people who fund half the chassunos in Eretz Yisroel and don’t blink. We’ll happily demand they fund whatever we need in our lives, and they do, and we have the chutzpah to turn around and say they can’t enjoy themselves with the rest of the money they make because we can’t control our kinah?

    “Hundreds of thousands of dollars. Gone. For a few hours of noise and lights and fake “wow.”
    And let’s call it what it is—it’s sick. Sick. Sick.

    This is again a kind of person who is living in a different world than you and me. For most of us, making in a good year in the low 6 figures, that would indeed be sick. But I guarantee you 90%+ of the people making a chasunah nice enough for you to notice are giving away tens or hundreds of thousands of dollars a night just to mishulachim, not to mention organizations. I would think very few people have made a chasunah with Motty Steinmetz and not given out more to tzedakah at that wedding than the cost of the wedding. We can’t imagine the tzedakah going on in the world. How many chassunos has a guy we’re all complaining about made for other people? How many organizations are able to go make “a few hours of noise and lights and fake “wow”” for sick kids in hospitals because of this kind of guy? We can’t tell someone who’s giving a chomesh+ on a large salary (not to mention investments) that he can’t make a wedding for his kid at a level he will thoroughly enjoy and he can easily afford.

    “And all this is happening while people in our community are choking on tuition bills,
    juggling credit cards, figuring out how to pay rent, how to marry off children, how to survive.”

    And do you know why there is still a yeshiva to send high tuition bills despite the small number of people paying full tuition, and why the struggling person in our community is still able to keep up the juggling act with the credit cards? Because the mogul we are demanding cut his spending is personally making up the gap in the yeshiva budget between what they need and what tuition brings in. Because the person we’re angry at for how much they spent on food at their chassunah matched every donation given to tomchei shabbos for the last 5 years. It’s very sad that people have monetary difficulties, just like it is sad that people have other difficulties. But I don’t demand everyone over 60 wears hearing aids just because many people need them.

    “There’s no limit anymore. No sense of normal. No sense of “this is enough.””

    I agree, everyone should be completely normal. When people knock on a rich guy’s door, he should give them an $18 check. He should give $360 to his kid’s yeshiva campaign, a few bucks here and there to large organizations, and that’s it. Oh, there is a crisis in the community and we need to make an organization to deal with it? Well, you better not ask mr. normal for any unusual donation, and you better come to his house during normal hours where you wouldn’t feel bad knocking on anyone else’s door. Oh, the gedolim need money to keep their mosdos open b/c the government cut off funding? Well, I hope they convince the knesset to restore funding, because no one would expect a group of normal guys who know when enough is enough to rally together and raise literally $100 million dollars in what, a week? When people live lives that naturally have high limits, and step up to fulfill the limitless demands we make of them, we can’t then go slap limits on the things that they enjoy.

    “The pressure this creates is unbelievable.
    More debt. More stress.”

    Pressure this creates? Taking on debt to make events like this? That’s insanity on the part of people feeling pressure. Usain bolt can run almost 28 MPH, are you feeling pressure to keep up? Saudi Sheikhs drive gold Lamborghinis, are you trying to apply for a car loan for one? In all the classic shtetl stories, not even in Chelm would the wagon driver or grocery store owner feel pressure to make a chassunah as big as the gvir. That’s not who you are. That’s not what you should do.

    There are definitely problems here. Some people are doing it just to show off. I happen to think it is not a lot of people, but that is definitely a terrible way to be. A WhatsApp status dedicated solely to tracking weddings made by “moguls” is absolutely gross and sick. But that is a lack of maturity, a lack of tznius, and a problem with jealousy. As for comparisons, that is 100% a problem with attendees and not the people making events. Why are we content to sit by our friends’ weddings judging them? That says a lot more about the people doing the judging than the people making the wedding.

    Look, recreating seudas halivyasan early is not the way I personally would go for a wedding either, regardless of how financially feasible it was. But who gets to determine the max level that’s ok? There’s always someone who thinks it’s too much. Bottom line, if you must spend time looking at yenem, spend more time looking at how he funds the shul you go to, the sforim you learn there, the yeshiva that taught you how to learn them, and less time on what happens with the portion of hard earned money he doesn’t spend on everyone else.

    #2544615
    nevuah
    Participant

    That was a whole lot of justification in one second. While I respect your oppinion and it holds a lot of water.
    Two things can be true at the same time.
    They _can_ be giving alot of ztedakah and flaunting their wealth in other people’s faces
    They can be helping the yeshivos and making the little guys life harder because they are raising the bar.
    Now I’m not a communist not everybody should be equal. But there is a time and place to….not give in to gluttony just because you can. Perhaps I don’t understand cuz I’m not there
    And I heard the social hierarchy of the wealthy it’s its own rollercoaster of one-upmanship among the well to do…
    But still even a rich guy can know what’s a normal amount of money to spend and what’s not. Most rich folk today was born with brains

    #2544617
    HaLeiVi
    Participant

    Additionally, the entire tachlis of Hashem giving people a lot of money (as far as I’ve been told) is for tzedakah and chessed.

    Was Avraham Avinu expected to give away his whole wealth? He even split up with his nephew because of the abundance. Just give it out to all the poor. Yaakov Avinu had so much as well. If he had enough almonds to give as a gift to an Egyptian ruler, why not run around looking for whom else to give it to?

    Do we at all ask this question about people who save up and never use it even for themselves? No. In fact, people often admire them, while the Gemara (I mentioned above, and others) says it’s not a good idea. Could it be that this great advice we have, for where the rich people are supposed to put their money, can perhaps stem from say, jealousy? Why else would it only come up when you are faced with the abundance aspect, but not when you hear about sums of investments or other times?

    It’s also not a greatness to bash “the frum” as being obsessed eith gashmius. In fact, it’s simply a weird statement. Are we obsessed with atoms? All day long, that’s all I interact with. Yes, we’re made of Gashmius. And people enjoy different things, while they are all by nature material and not abstract esoteric subliminal ethereal cosmic essence of glory.

    #2544619

    NOYB, thanks for a vivid description. A related question, not taking away the zechus, but if the same people who spend silly amounts on silly weddings, howeve justified – and these are same people who do great tzedokah.

    BUT, if they show questionable judgment in the simchas, what kind of judgment do they show in their tzedokah? Can we hope that they’ll fulfil what Hashem wants them to do – not just spend money but direct it to the right institutions and right teachers?

    #2545131
    nevuah
    Participant

    Halevi
    The frum are _not_ obsessed with gashmiyus?
    They are. Deal with it. Rivers are blue the sky is blue. Reality exists

    #2545152
    NOYB
    Participant

    @nevuah
    “They _can_ be giving alot of ztedakah and flaunting their wealth in other people’s faces”

    I don’t think it is flaunting in people’s faces, I think they are spending an appropriate amount given where they are. Why isn’t it flaunting to give millions to tzedakah? It’s appropriate to give a lot there, and appropriate to spend a lot on a wedding

    “They can be helping the yeshivos and making the little guys life harder because they are raising the bar.”
    If someone feels that the bar is raised because of an event made by someone with 20x the income they have, that is a falsehood that is their own issue to work on. Everyone’s life is different, so you can’t look at someone else and say “I have to do what he does”. Everyone should do what they can, and know that life’s unique circumstances mean they will have advantages and disadvantages others don’t have. The smart guy might be jealous of the athletic guy’s abilities, and the athletic guy wishes he could think as deeply as the smart guy. None of these people raise the bar for anyone else. The existence of Einstein and Usain Bolt does not mean the bar is to be as smart as Einstein and run 30 MPH.

    As an aside- Somehow people never feel that the bar was raised in term of how much they need to help the tzibbur, how much time they need to spend doing chessed, how much of their free time they can devote to learning, etc. It’s only raised for the fun stuff.

    As far as not everyone being equal, I don’t think it is possible to set a fair standard (I don’t think we should try, but even if we did). If the concern is raising the bar and making people feel bad they can’t do as much as you, then the only logically consistent place to set the bar is the poorest person in the community. Otherwise, you are still looking ostentatious to someone. Even then- one person likes flowers, so to them spending less on the food and more on the flowers is normal, but a different guy thinks they’re spending an unreasonable amount on flowers, and it goes on and on.

    I can’t speak to the social hierarchy of rich people, but every group has show offs, so I’m sure some are just showing off, which is definitely wrong.

    “But still even a rich guy can know what’s a normal amount of money to spend and what’s not. Most rich folk today was born with brains”
    I agree. my argument is that he knows what’s normal for him, and we need to accept that normal for him is a lot to us. Normal is too subjective here to be a usable standard.


    @HaLeiVi

    “Was Avraham Avinu expected to give away his whole wealth?”
    No, hence the limit of not giving more than a Chomesh to Tzedakah. My whole opinion is “do the right thing with the portion Hashem tells you what to do with. After that, it’s the same as anything else- it’s your business, or the business of whatever relevant family/friends and rav you decide to involve”

    “Do we at all ask this question about people who save up and never use it even for themselves?” They aren’t as obvious and therefore not as frequently discussed. If they are doing the right thing with the tzedakah portion (maaser vs a chomesh is a question for their rav), then my opinion remains the same- do what you want with the rest. If a $50 million savings account is what you want, go for it.

    “Could it be that this great advice we have, for where the rich people are supposed to put their money, can perhaps stem from say, jealousy?”
    Almost certainly it does. Which is why I’m saying people can do what they want (within halacha/hashkafah as determined by them and their daas torah) and we don’t get to try to limit them.

    “It’s also not a greatness to bash “the frum” as being obsessed eith gashmius. ”
    Agreed, and at no point did I do that.

    I think we generally agree, people enjoy different things, and there is no problem with them enjoying the money Hashem gave them (minus the part he told them to give away). I wasn’t saying they should give everything away. I spoke a lot about tzedakah to highlight the hypocrisy of benefiting from people spend big on tzedakah then kvetching about how those same people spend the rest of their money. I was once told when discussing this very issue that a rich person is basically Hashem’s investment banker- their job is to invest the money he gave them in the right places. The nature of the job is that if done properly, a good percentage of the money people give you becomes your salary and you get to enjoy it, but if you choose to use all the money you get for your own enjoyment instead of investing then you go to jail for fraud.


    @Always_Ask_Questions

    One of my main points is that the spending is not silly or questionable judgment at all, it makes perfect sense given the things they are used to and their level of income. As for giving the money to the right places- Even assuming the spending on weddings, etc. is foolish, given how many wonderful organizations and institutions there are, and all the things they are able to do, it seems at least most of it gets to the right places.

    #2545421
    nevuah
    Participant

    NOYB
    I hear your point you have a point but,
    Let’s give an extreme example to make it more obvious.
    Let’s say there’s a really poor town, or a really poor city and your a gvir, and you make a huge wedding in a really poor town. Would you not consider that flaunting.
    If you have something and show it to the have nots without caring about their feelings there’s somewhere flaunting or insensitivity there. I have a better example but you get the point

    #2545422
    nevuah
    Participant

    NOYB
    Your right and also wrong
    Let’s give an example to reiterate when it can be flaunting wealth and see if that can apply to lesser examples today
    If I was very wealthy and I came to a really really poor town or neighborhood and I made an extravagant wedding, is that not flaunting or at least a little insensitive
    I actually think this is where ayin hara comes in,
    If you flaunt something at someone who is in pain over not having that thing, it can give you “ayin hara”
    The pain of that person bears witness and the scales are balanced
    It’s not definitive thing but I believe that’s the nature of it.
    Don’t flaunt your stuff with people who are desperate for those things….just a lesson.

    #2545423

    NOYB, > Even assuming the spending on weddings, etc. is foolish, given how many wonderful organizations and institutions there are,

    Again, H’V I’ll be counting someone else’s money and diminish their zechus. But my point is – ideally, they should use their best judgment in allocating their funds. I think all would agree that someone good in business would be qualified to allocate for social needs.

    Giving for more learning/spiritual needs might sound controversial. In fact, many rabonim are probably annoyed when baalei tzedokah press them how to run the institutions. But we live in the world without recognized leaders, and someone has to decide – if not how to run a mossad, but which mossad should be supported. If you are simply giving to a particular rosh yeshiva, you are still making an implied decision to support this yeshiva and not an another one. So, baalei chesed are making such decisions – so their judgment is important.

    So, presuming large weddings are not reasonable (which is subject to debate), this shows that they might make same mistakes in distributing chesed – probably affected by which institution gives them a bigger “honor” or how flashy their booklets are. This is affecting whole communities! So, see if you can help your local gvir.

    I do know that some gvirim take their responsibilities seriously. I know one who gave a small building to a mossad to run a specific type of chesed (a very reasonable one, in my estimate), and later found out that the mossad rented out the place and used the funds for general revenues. He sued and got his money back eventually.

    #2545488
    741
    Participant

    We can always rely on Qwerty613 to manage to tie in Chabad to a completely unrelated topic.

    Do you send any rent invoices to Chabad, or do they live in your head rent free?

    #2545627
    keith
    Participant

    Qwerty- there are a lot of people here who judge very unfavorably and who express hatred of all yidden who do not practice like them – maybe they are Hasidic maybe they are secular. There’s a lot of lashon hara here too. People think before they went to cheder and yeshiva here that they are so holy. Then they say terrible things about other yidden. Here. A lot of people.

    We’re told the first bais hamikdashwas destroyed bec of the three cardinal sins and was rebuilt 70 years later. The second was destroyed because of sinas chinam and we have still not married to rebuild it 2000 years later.

    The eibishter loves each of us – even the sinners – more than any of us has ever loved anyone. Should wealthy people flaunt their well? Of course, not. But there are a lot of people here who think they are so holy because they learn and they daven three times a day, but say terrible things about other yidden.

    I think they will be surprised to find out after 120 years that HKBH throws away all their learning as meaningless as they never learned what was important. They never learned to love your fellow as yourself. All those mitzvahs thrown away.

    #2545726
    WiseSage58
    Participant

    We, or most of us are sick and tired of hearing your gripes, whining and complaining about weddings. We are all aware of it and your sixteen-thousand worded diatribe will not change anything. The few of us who are pikchim know very well why this behavior, insane as it may be, continues. THE ROSHEI HAYESHIVA DROP EVERYTHING TO ATTEND THESE WEDDINGS!!!

    #2546008
    Chaim87
    Participant

    I think I have written something similar in the past but Ill repost since this is a topic so dear to me.
    1) The idea that its theri money and they give tzedaka so they are entitled to be ostentatious. A jew is never “entitled”. The money isn’t yours and its form hashem. You won’t take the money with you. When you splash like that, are you doing something that brings you closer to Hashem or not? What do you think the chafertz chaim would say? Do you think its what hashem wants? It makes no difference if you can afford it or if you give 1 zillion to tzedka. Jews are never entitled to be ostentatious. Its a detachment
    2) But mind your own business or just don’t go if you don’t like it. Two things on that point.
    A) We have children who see it. Why do think their sheifa becomes when they see fancy destinatiion weddings etc. Oh I get it, its all about what we teach in the house and then they won’t be jealous. Like we live in a cave? They don’t talk about in shul and yeshiva? Its not all over the place in your face? Its not cool and glitzy?
    B)Lets say I am jealous because its cool and I am a human being subject to a yezter hara. Sure I should work on myself. but you don’t think sticking it in everyone’s face makles that extra hard? We all know when it comes to tznuis in dress that a lady can’t walk around not tznuis and just see men should work on themsleves. people have yetzer haras. There is somehting called tznuis in our every day actions too. That very much includes our broader lifestyle should be tznuis.
    3) It definitely raises the bar. But wait if I can’t afford it, I should just not to do it. Yes but it trickles down to rasing the standards for a the avarage simcha too. The classic example I offer is the new fad to invite people for dessert by a shabbos sheva brachos. Now I need to pay for a party planner and sweet table. When we grew up (when ziady was young and lived in flatbush Brooklyn) this wasn’t a style. Now it is. How does it come to be? Because if yenim does a fancy hotel the next guy at least does a fancy local shabbos invitying crowds. And then the next guy does less fancy but still needs to be normal and invite people for dessert because thats whats done. The same is true foe tommeua (its expected now) and hoostess gifts. So we natrually raise the bar. Please don’t come and tell me oh one should just ignore it and do we he can afford. It doesn’t work like that. Noone wants to be a socially off neb. We don’t do vorts in a house with cake and shnap now, and we can’t do that with shabbos sheva brachas or other society norms either.

    The bottom line is the wealthy are not entitled and have to lower the bar. Make it nice and batumpt but not over the top

    #2546147
    Cheskib
    Participant

    Why do we need to even have a takana wedding. Who needs the whole mishugas:
    Invitations
    Lchaims then a vort
    More Invitations
    Dresses, bridal gown, politics, traveling from across the globe
    Then sheva brochos.
    Costs on the cheap side is 20-30k each side.

    Why is this even needed. Go to shul. Get a minyan.

    Make a kiddush. Small buffet. Challahs. And thats it.
    1-2k.
    Done.

    I mean since youre already preaching about how others spend $$ i figured i can preach to you about how you spend yours.

    Cheski Baum

    #2546152
    DovidBT
    Participant

    A Rabbi once told me that there’s nothing wrong with extravagance as long as you acknowledge that it’s provided by Hashem.

    #2546183
    HaLeiVi
    Participant

    THE ROSHEI HAYESHIVA DROP EVERYTHING TO ATTEND THESE WEDDINGS!!!

    So it starts out with bashing rich people, continues on to “frum people are obsessed with gashmius”, and from there to mocking Roshei Yeshiva for having Hakoras Hatov to those who keep Yeshivos and Kollelim alive.

    #2546232
    qwerty613
    Participant

    To keith

    Are you implying that I’m the example of a Jew hater? I’m asking because I’m the only person you mentioned by name.

    To Chaim87

    I completely agree with you. Unfortunately, very few people are willing to even consider Mussar. Let me share a story. I used to be friendly with a Chabad Rabbi who was and is totally obsessed with money. He told me about a Lubavicher who went into business and became fabulously wealthy. This Rabbi went to his house to see how much money he could schnorr from him. The Rabbi told me that he was shocked at how this Gvir was living. He said, “If I had his money, I’d have the biggest mansion in the world.” And then he added, “The most incredible thing is that I could see that his wife is happy.” This Rabbi’s wife is even dirtier than he is. The point is that this Rabbi went to the mogul to see how much he could take from him, but Hashem gave him a mussar lesson that living for wealth isn’t the way to achieve happiness. Obviously, he just walked away thinking that the tycoon is a fool.

    #2546273
    keith
    Participant

    Qwerty definitely no not commenting on you. There are a lot of comments that say lashon hora. I’m physically exhausted so don’t have the energy to comment further.

    #2546336
    WiseSage58
    Participant

    Halevi,

    You are one hundred percent correct.. Roshei Yeshiva and Gedolei HaDor have to set the trend for society. Otherwise, what makes one a gadol HaDor if you can’t lead by example. Go back 3000 years of and into Jewish History and see who were emesdike leaders who led rather than being led. Learn some Jewish history. The gashmiyus has taken over the roshei hayeshiva and gedolei hador, if there are still any.

    #2546339
    WiseSage58
    Participant

    Yiddishkeit today is how Gashmi one can be. The entire lifestyle is anti Torah. Let me explain. The trend is there. Just open your eyes.
    A frum couple had one house
    This frum couple has one house and buys house in the mountains
    This frum couple has one house, buys a house in the mountains, and buys a house in Lakewood vicinity
    This frum couple has one house, buys a house in the mountains, buys a house in Lakewood and is currently shopping for an apt in Israel

    I KNOW OF SUCH PEOPLE. It is all about the Benjamin’s with a side order of Torah, Mussar and occasional entertaining lecture on hashkafa

    I challenge anyone and everyone to refute what I stated above.

    #2546340
    nevuah
    Participant

    Cheskib, we _should_ do that. People should live within their means. Imagine how much.money and less stress people will have.

    Dovid bt. Not everything your “told” is correct.
    I think people who flaunt their wealth lack _morals_
    And morals are gods law, God holds everyone accountable.

    #2546404
    bja613
    Participant

    Nochamul with Chabad!

    #2546444
    keith
    Participant

    Qwerty – my response appears not to have been published yet. No not your initial post. There are a few people who post a lot who routinely insult Jews who don’t practice the way they practice. Particularly secular Jews but also religious Jews who don’t believe the same things thy do. And they are regular commenters.

    The eibishter loves each of us so much we can’t even conceive. And yet these people say terrible things about His children whom He loves more than we can imagine. They weren’t raised to love Judaism. This is where you get children throwing rocks at cars on shabbos. Do you think anyone EVER came to yiddishkeit, to a loving relationship with G-d from a rock thrown at them on shabbos? No. The consequence of that is they say these are horrible people. I want nothing to do with them or their G-d. Secular people come to G-d from love. From being invited for shabbos. From seeing how kind religious Jews are. Not how hateful.

    Imagine someone saying the worst things about your child. This is the lashon hara so many people say here. They think G-d wants their prayers? Their learning? No way.

    So many hateful people here. I didn’t read all the responses. The lashon hara was not directed at least at your original post. I didn’t read everything here.

    I think these Baal lashon haras will be surprised when they get to Shemayim.

    #2546452
    keith
    Participant

    I reread your comment qwerty. I think my response was for the following reason. You said there will be a lot of people after they pass on surprised to find they thought they were frum but they’re spending on frivolous things is found upon in the heavenly court. I think similarly but as regards, bad speech and speaking negatively of others. I think there are a lot of people who keep Kosher, keep shabbos, maybe who learned every day and every night all day and all night, but they really hate the secular people who did not have the same upbringing as they had. Who did not have the same positive relationship with religious observance that they had and they say terrible things about them. All of that learning, all of those good deeds are likely to be thrown away and not recognized at all in the heavenly court, because they spoke badly about their fellow.

    I think like you but I think lashon hara more than spending money on frivolities.

    #2546463
    user176
    Participant

    It’s clear from chazal pesahim 119 that wealthy people who spend money on tzedakot and mitzvot are not subject to scrutiny and jealousy. Today, people are scrutinizing despite the tremendous amounts of hesed and tzedaka being done by these same people. This is absolutely a people problem. Maybe the rich guy should take in to consideration peoples negative eye when making a party? I dno.

    Every person Rosh or poor is tested with enjoying from this world lishma. If a person eats ice cream because it’s a delicious treat that he enjoys, who says that’s any different than making a wedding to show off. FYI the Gemara – pesahim 8b – is clear that partial lishma works. So even if they are showing off but part of it is to celebrate the missva of simhat hattan and kallah, Hakarat Hatov it’s not as bad as the guy eating ice cream simply because he enjoys it.

    If a big talmid chacham makes an event that is less than the norm or what’s considered socially acceptable no one would think twice. No one will judge him for not fitting the script or hitting the bar. If you know why not you’ll understand why rich people aren’t raising the bar. What’s the difference between you and the talmid chacham that makes it ok for him not to meet the bar but not you- that’s your answer.

    No one said to go make a wedding in a poor town. A person is living in his community among his peers. Normally rich people move to go live somewhere with only rich people. The fact that they stay in the community and support it is mind boggling in itself.

    In my view there’s nothing to talk about. People should stop complaining about others, especially on this forum where zero toelet will come out. A bunch of not rich people discussing rich weddings- what does that do for anyone. Maybe the rich guy needs to bear in mind the frailty of some Jews today who don’t know how to be happy with what they have and teach their children that everything is from Hashem and not to be jealous of others. Hashem blesses everyone and we all serve him with what we have. We should see a rich wedding and tell our kids look at how he uses the money Hashem blesses him with for a mitzva- not bad the guy, that’s bad hinuch. For heavens sake were complaining about a mitzva. Why don’t you complain about winter break or something…..

    #2546475
    Chaim87
    Participant

    @Cheski
    With all due respect thats a very misguided statement. First of all the idea that” preaching about how others spend $$” is somehow not allowed is wrong. We are jews and live for a higher reason. If its wrong, it my business just like any other averio or just like using unflitered interent etc where its my buisness what you do in your own home bec we are jews.
    To the main point, There is a very big difference between being ostentatious and following society norms or even being a little more “bal Habaisth”. We aren’t on the level of chafetz chaim and i think he’d say so too. We need to still live in Olam hazah and we humans who need to enjoy it and feel presentable too.

    Furthermore, there are rabbonim (albiet mostly chasdish) who encourage being gracious and making a nice simcha because if you get to live nicely you will give more to others vs just living simple. That being said, i confirmed with them (Yes I spoke to them about it) that it doesn’t mean live over the top. There is ostentatious and there is just being bal habatsih and gracious. I know you’ll ask where do you draw the line? yes its a gray area and 5th shulchan aruch is needed. But without pointing to specific examples, we know when its over the top. When you know , you know. And the rich guy knows it too. He knows he isn’t just being more gracious. A person has to be emes and we must call it out and say we disagree as its a terrible machala.

    Yes as jews we do have a right and a must to tell people how “to spend their money” or shall I say Hashems money that they are a shilach for. And the reason why we must, I outlined above. Because its my business too

    #2546480
    Chaim87
    Participant

    @DovidBT
    I can’t talk for your rabbi, but I think one of two things.
    Either he meant to say there is nothing wrong with a nicer more gracious lifestyle if you acknowledge its from hashem. Or I hate to say it but its not what most rabbis hold. Extravagance is destructive to society on so many levels form tznuis to social well being. Do you think the chafetz chaim would approve of that? It also drags others into it and brings jealousy. Its not the jewish way

    @qwerty613

    Well said, And by the way, there is a tzadik that I should call out, the Schrons who are bnillionares and yes they have what they need including an apt in EY, but they are not loud and slashy. They live very simple and don’t do things over the top.
    I also left out that we are in golus and its not our place to live like this

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