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Zahavasdad–The ones who didn’t want to include shir hashirim in tanach, held it was written woth Shlomo’s chcocma, and not ruach hakodesh. If it was written bechochma, it (a) did not deserve to be part of tanach, and (b) could be interpreted wrongly. Rabbi Akiva was machria “Shir Hashirim is Kodesh kedoshim!”

When something is kodesh, we dont necessarily worry about how it could be interpreted “naaseh adam…”