Logician
So basically you are saying that you agree bekius is important and as you are aware it is to the point that many achronim suggest it takes primacy over iyun (at least in the order of what one should learn) and then you suggest that because it is just “not discouraged” in yeshivos that is enough?
Bemichilas Kvodcha that makes no sense (I do agree with most of the rest of what you said though). Additionally bekius sedarim in many yeshivos is a weak seder if it exists at all – I think that makes a statement in it of itself.
As an aside there is a vast difference in the way iyun is practiced today simply because of the availability of seforim which in europe was non existent.