That certainly isn’t the pashtus as it seems to me that the Tzitz Eliezer is shver as is a daas yochid on his interpretation which is contrary to the Shach and Taz, and really the Mishna itself is pretty clear, while he is giving it a new and unique teitch. What’s even shverer is that the Tzitz says that the Shulchan Aruch doesn’t cite this halacha from the Mishna whereas the S”A actually does (YD 252-8). Also, the Tzitz’s interpretation runs contrary to the braisa in Kesuvos 67b.
Menu