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Those are not exactly legitimate reasons considering that the Gedolim of hundreds of years ago (the Maharil, the Radvaz, etc.) wrote that Techeiles can be reinstituted. So obviously they held that “nignaz” does not refer to yemos hamashiach and you don’t need a mesorah. Furthermore, where does this idea of needing a mesorah come from? It is quite outrageous to suggest that we cannot fulfill a mitzva d’oraisa because we don’t have a mesorah as to the exact identity of the chilazon. We have enough proof from the Gemara. And if you are so concerned about not doing anything that the previous generations didn’t do, why do you all where your tzitzis out? Ask anyone who was around back in the day in Europe. Non-chasidim wore their tzitzis in. For a frumkeit be’alma we can deviate from the Mesorah but for a mitzva d’oraisa (which in actuality is is not a deviation) we can’t? Ludicrous!