“Two things:
1- You are making up that techeiles not being stopped by choice invalidates a Mesora saying to maintain the practice!!!!!!!
2- You are yet again substituting ignorance for understanding in thinking that you know “the” Mesora / its applicability on this. (This particular point happens to be a machlokes.) Your arbitrary assumptions are without merit in practical application.”
You are being a politician and avoiding my question.
You are spewing blistering rhetoric to mask your ignorance. The truth is you simply do not know how mesora functions, its scope, applicablitity, etc enough to claim anything.!!!! Ignorance does not mean something is wrong. That is a basic principle of intellectual honesty. I am not the propagator of any mesora that i have to have the answers. In fact, I do not understand or know what the svaras are. But that doesn’t mean anything to an intellectually honest individual, because I am not the source of any mesora. I am not “avoiding” your questions. You are being intellectually dishonest.
How is it that by tzitzis out we can go against the mesorah but by techeiles we can’t.
If you have a kasha on a tosfos that you can’t find an answer for, do you assume the tosfos is wrong?? Go find someone from the mysterious mesora that you’re speaking of and ask why. Parroting already dealt with questions does not reinforce your position in any way. Unless you think you’re the first to have such a question in which case there are far worse problems. (And the comparison to tosfos is valid to bring out the concept — even if tosfos is a more extreme instance of it — that something that by default is valid is assumed to be valid even if you personally can’t figure it out, because vis-a-vis the concept, the difference is irrelevant.)