takkeh: earlier today on this very site Rabbi Hoffman wrote on his entry (which, derekh agav, reads like a clone of the analysis done by Rabbi Ari Senter 2 years ago for Kof K magazine – Nissan 5772, Page 5 – i wonder if rabbi senter gets royalty payments for rabbi hoffmans article), “One last question remains. Why was the Mishna Brurah silent? This author would like to suggest that at the time the Mishna Brurah was written, the other underlying issues were still a factor and had not been adequately resolved. We can conjecture that etc etc etc
I dont see how my maggid shyr is any different.