Not that I’m c’v advocating any lessening of Kovod Shabbos
No, not intentionally, ch”v, but that would be the result if what was a public act doesn’t get at least some type of public questioning (as I’ve said, I’m open to hear an explanation; I am more questioning (and stating that it seems wrobg to me) than attacking). I certainly think it should be pointed out that pashtus, what the public saw, a Jew having a goy do an issur for him and making money for a race run on Shabbos, is assur.
Do you want to take responsibility for someone thinking amira l’akum and s’char Shabbos are okay?
I appreciate your sensitivity, but I disagree, and think this should be discussed.