Reply To: The World To Come and Gilgulim

I, for one, wouldn’t want to take on the Ramban. I do think he was aware of the Gemara in Brachos, especially since he focused on that topic for quite a while in his Shaar Hagemul, and used that explanation given by the Gemara to mean the usual but wouldn’t apply to Iyov. How does Rabbeinu Yona reconcile his statement with that of the Gemara once the Gemara gives an explanation — and as I pointed out, Rebbi Meir only argues that Rasha Vetov Lo can sometimes be undeserved? How does the Moreh Nevuchim reconcile his Pshat on the topic with the explanation given in the Gemara?